This text is part of the Leonardo special project on Synesthesia
and Intersenses, guest edited by Jack Ox and Jacques Mandelbrojt.
Synesthesia is the phenomenon in which the stimulation of one sense
modality gives rise to a sensation in another sense modality; for example,
some synesthetes see colors when they hear music. This special project
is devoted to the exploration of the nature and history of this
phenomenon, as well as the discussion of intersense relationships,
artworks and experiences.
The preceding article by B. Galeyev and I. Vanechkina provoked some
strong comments by the Leonardo technical referees during the article’s
review phase, including misunderstandings with regard to several key
concepts discussed by the authors and, most importantly, a lack of
agreement between the referees and the authors about the definition of
the term "synesthesia" itself. In response to the referees’ comments
author Bulat Galeyev wrote to Leonardo Executive Editor Roger Malina
the following letter, which the editors feel sheds important light on
many issues surrounding this topic. As part of the ongoing Leonardo
special project on synesthesia, we publish Galeyev’s letter here as
an open letter to the community.
DEAR ROGER!
Thank you for your letter. I trouble you a lot. I do not feel hurt by
your "hard" style. Of course, I am a bit guilty of using some polemical
language (especially in the afterword), but otherwise it would be
impossible to understand our purpose in writing an article. If I am
hurt, it is only by the inadequacy of the review to the content of
our article.
Considering everything, it seems we cannot reach an understanding with
you. We speak different languages (I mean neither an "English-Russian"
nor an "East-West" opposition). But, for truth’s sake, I would like to
explain for both you and the reviewer the essence and genesis of these
misunderstandings.
It is historically established that the word "synesthesia" has been
applied to two different phenomena. One of these is observed at the
physiological level as an actual "co-sensation" (e.g. one hears sounds
and, besides that, experiences accompanying color sensations). Such
"synesthesia" is actually an abnormality; it is obsessive and appears
despite the human will. This type is very rare. (By the way, it may be
induced in any person’s psyche by some drugs, i.e. under abnormal
conditions.) Many people both in the East (Luria, Feihenberg, Bekhtereva
and others) and in the West (Cytowic, Baron-Cohen and others) have
investigated this phenomenon.
But there is another phenomenon included under the same title, which
is connected with intersensory association and metaphorical thinking.
That type of synesthesia relates to art, artists and musicians. In this
sense practically all people are synesthetes; it is a common ability.
(Otherwise we could not easily understand artists who used synesthetic
methods and means.)
The reviewer is not right to mockingly ask if we know what synesthesia
is. We have in our library hundreds of articles on synesthesia, dating
from the 1880s, in various languages (including books by Cytowic and
L. Marks, mentioned by the reviewer). And we can see that from the very
beginning of the twentieth century there has appeared the necessity to
distinguish these two phenomena (see, for instance, the work of
C. Rossigneux in France, A. Wellek in Germany and others).
In connection with this it was proposed to name the first type of
actual co-sensations (abnormalities) "clinical synesthesia," in
contrast to ordinary synesthesia (which is normal in psychology
and art).
We stress here especially: yes, both types of synesthesia really exist,
but they are of different natures (just as, for instance, both
hallucination and imagination are inherent in the human psyche,
but they nevertheless should not be mixed up).
The first type of synesthesia is a subject for physiology, psychiatry,
neurophysiology and medicine. The second type is a subject for
psychology, aesthetics, art theory and semiotics. There is no in
sense denying the difference between the two. It would be incorrect
from a scientific point of view to mix up these heterogeneous phenomena.
Unfortunately, some researchers studying the nature of abnormal
synesthesia have mentioned the names of Scriabin, Kandinsky, etc.
for some reason (I refer to Luria in the then-USSR and Cytowic in the
U.S.A.). This is a misunderstanding and a common one. As we may see,
this is not a problem only in the West or the East. We do not deserve
a reproach for contradicting "Western" methods. We here in Russia also
have many supporters of the neurophysiological approach to artistic
synesthesia. From the other side, there are many researchers in the
West who distinguish these two phenomena. For two years, we have
subscribed to the web conference Synesthesia List, organized
by the American Synesthesia Society (their e-mail is ).
And many younger Western participants have said frankly: yes, the
investigations by Cytowic are very interesting, but art synesthesia
cannot be explained as the result of brain abnormality, as a pure
physiological phenomenon. This has been asserted by Westerners, not
by obscure and illiterate Russians!
All this forces us to return to the subject of our article-without any
intention to dispute Cytowic and others. We wished to show, on a
documentary basis, the nature of Scriabin’s "color hearing." Here is
the answer to the reviewer’s question why we do not refer to
Cytowic-it is just not necessary.
Maybe it has become clear now why we should end our article with an
alternative answer to the question in our title ("Was Scriabin a
Synesthete?"): if one uses the approach of Luria or Cytowic, then
Scriabin was not a synesthete; if to understand synesthesia
as psychologically normal, as according to Wellek or Galeyev, then
he was, as are all other artists on Earth. Until we all understand that
the basis of our dispute lies in such a (not simple) misunderstanding,
we shall go on producing myths.
Roger! Please suggest that the reviewer (if still interested in the
synesthesia problem) look at our web site for our articles "What
Is Synaesthesia: Myths and Reality" (published in Leonardo Electronic
Almanac); "Synaesthesia Is Not a Psychic Abnormality, but a Form of
Non-Verbal Thinking" [1];
and my review of the book Children Draw Music,
all at .
I hope that after the reviewer has read these articles, more mutual
understanding (maybe even consensus) will become possible. Synesthesia
is a very complex problem. It is not for nothing that disputes have
arisen around it over the last 100 years. For just that reason,
about 40 years ago, I put aside physics and began to study physiology,
psychology, aesthetics and philosophy. I did this in order to
understand the nature of synesthesia, considering it from all sides!
Reference
1. This lecture was presented at a conference in Ireland,
"Language, Vision and Music" (Galway, 9-11 August 1999).
Published in Journal "Leonardo", V.34, 2001, N4, p.362-363.